The Nicene Creed According To English Language Latin Rite Catholicism

I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.

I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.
For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.
For our sake he was crucified under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead
and his kingdom will have no end.

I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is adored and glorified,
who has spoken through the prophets.

I believe in one, holy, catholic and apostolic Church.
I confess one Baptism for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come. Amen.

Infallible Assurance Of Universal Salvation in Saint Paul’s Epistle to the Romans

RSVCE Romans 8:28-39:

We know that in everything God works for good with those who love him, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.

What then shall we say to this? If God is for us, who is against us? He who did not spare his own Son but gave him up for us all, will he not also give us all things with him? Who shall bring any charge against God’s elect? It is God who justifies; who is to condemn? Is it Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us? Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written,

“For thy sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”

No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

BREAKING: Pope Francis Breaks Land Speed Record

proxy.duckduckgo.com.pngNew Pope’s latest amazing headline? POPE FRANCIS SAYS WE SHOULD TAKE ALL CORRUPT POLITICIANS, TIE THEM TO A STONE, AND THROW THEM INTO THE SEA.

Yeah, okay bro, let’s do that. We can call it the “OKEY DOKEY DOCTRINE.”

So that got me wondering. What’s next for this kewl dood Pope? What other magical headlines do we have in store? I gazed into my crystal ball (lint-covered Koosh I found under my desk) and here’s what the spirits foretold:

2/3/20: Pope Francis Vows to Excommunicate All Buzzkills and Mellow-Harshers

7/9/20: Pope Francis Rescues Cory Booker from House Fire

1/2/21: Pope Francis Decrees that the Holy Spirit Can Recover All Your Data

3/9/22: Pope Francis Liberates all Sea World Killer Whales, Free Willy-Style

4/11/23: Pope Francis Thinks You Can Totally Pull Off Bang Braid

11/19/26: Pope Francis: Donald Trump ‘Got Lost’ During Tour of Vatican Vault, Shrugs

8/29/28: Pope Francis Destroys AIDS by Shredding Too Hard on the Saxophone

4/17/29: Pope Francis Totally Gets Why You Distrust and Resent the Catholic Church, but Don’t Worry—He’s Got This

(Original Author unknown)

Robin Parry is coming to Australia to speak on Hope & Hell!

Reforming Hell

I’ve transcribed a short video by Tony Golsby-Smith. He introduces Robin Parry and explains why hell is such an important topic to explore.


We in Gospel Conversations (and I in particular) got interested in hell rather intensely—ordecidedto be interested in hell—about 18 months ago. For a period of time before that, I personally was worried about the doctrine of Hell. Worried because it just simply doesn’t fit in with the broader Creation Gospel that we’d spent a long time developing and exploring in Gospel Conversations.

In Gospel Conversations we’re really trying to take God out of the religious box and put him in the big wide world. That meant starting to read the Bible in Genesis 1—not in Genesis 3—and seeing the resurrection as the recreation of all humanity. This is very, very good news. It’s a declaration—a hugely humanistic declaration—on what it is to be made an image…

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The Second Epistle to Dominican Brother Reginald OP (Order of Preachers)

52984124_117642846042761_8701216142372372480_n[1](Go to The First Epistle to Dominican Brother Reginald OP (Order of Preachers))

By the way, random thing: I went to confession with Father Laurie today. He’s such a champion, I love him so much. Ever since he and you arrived in Sydney my opinion of the Dominicans has improved tremendously. I also had a great chat with Sister Mary Helen. She’s so lovely.

I confessed that I was an hour late to a date with my girlfriend. Not a grave sin, but I felt guilty about it.

I also confessed that I’m still having trouble finding the wisdom to know when it’s appropriate to proclaim the Gospel promise and when to remain silent. Because often I get into discussions and can’t help either proclaiming the promise or at least describing it. But then the listener gets offended and then it turns into an antagonistic and unproductive argument or debate.

Father Laurie said I should pray and ask for the same wisdom that Jesus had when he was talking to people. Jesus knew exactly what to say, when to say it, how to say it, and who to say it to. He was a master.

I know I’m already getting better at this. I spend more time listening and asking questions than preaching these days. But inevitably the discussion turns in that direction and I struggle to contain myself. I reveal too much, too soon, and it is confronting and scary for the listener and they close off and get defensive. I’m trying so hard to become all things to all people. It’s tough. Need the wisdom to know when to agree, when to question, when to preach, and when to remain silent.

But I’m optimistic and confident that I will succeed. I know that Jesus will give me this gift of wisdom at some point, in his own good timing. If not now, then later. This is incredibly reassuring and helps me to relax. It also fans the flames of the divine love in my soul.

But my faith isn’t perfected enough yet that I can say with certainty that I will be a conduit of efficacious grace in every conversation that I enter into. I wish I could just say exactly what needs to be said, always, and witness a wave of salvation emanate from me and ripple out to everyone around me, infallibly drawing them all up into the eschaton through the freedom of faith. I know that this is possible, because with God all things are possible, but my faith is not strong enough yet. Pray for me Brother Reginald. My faith can give me certainty of salvation for all, yet it can’t even do something as simple and mundane as the moving of mountains. Clearly I have the cart before the horse.

But Jesus says that asking with true faith will always obtain the desired gift. So from my existing faith comes a prayer for more faith. I don’t want a faith that propels me alone into heaven, I want a faith that can also capture the hearts of everyone else.

Tenzing told me that in Buddhism, when one person achieves nirvana, everyone achieves nirvana. I feel like this with my faith. I am in the eschaton already, and I can clearly see that everyone else is as well, but I know that not everyone else can perceive what I perceive. Ignorance mysteriously veils everyone from seeing reality as it truly is: that we are all already in heaven. This is a such a frustrating paradox. I can see that they are saved, but because they can’t see it themselves all of us get dragged back down into the Epektasis.

“I will not be saved without you” speaks God in the promise. Until all of us are saved, none of us are. And yet when one of us are saved, all of us are. This is a mystery I can’t fathom.

Anyway, lots of love for you. I hope you’re running and galloping towards the Eschaton yourself! Always learning and loving more and more. I look forward to when we next meet.

With the divine love,
Alex