Beautiful Heresy 101 – Religious Pluralism: “A Deductive Proof of the Incarnation”


0. A. Only God is uncreated and everything that is not God is created by God (Assumption)
0. B. God is not logic (Assumption)

1. A. God created logic and determines how it operates (Implication of 0A and 0B)
1. B. God is prior to logic and not bound by it (Implication of 1A)
1. C. God is not required to conform to the law of non contradiction (Implication of 1B)
1. D. God is able to actualise contradictions and impossibilities (Implication of 1C)

2. Anything which is subject to logic must necessarily have a nature which consists of created attributes. (Assumption)

Many theologians (especially Muslims of the Ash’ari school) insist that: 3. A. God is bound by logic (Assumption)
3. B. God has actualised his nature in such a way that it includes created attributes (Implication of 1D, 2 and 3A. Proof of incarnation complete. Note that as our Muslim friends never tire of telling us, this point is a contradiction)

4. A. God is subject to logic and in particular the law of non contradiction (Implication of 3A or 3B)
4. B. Everything God has done must in actual fact not be contradictory (Implication of 4A)

5. A. God is the source of all things, whether contradictory or non-contradictory (Assumption)
5. B. But God does not actualise contradictions even if he is able to (Implication of 4B)
5. C. We have established that God has actualised at least one contradiction (restatement of 3B)

6. A. All actual contradictions are merely apparent and not real (Implication of 5A and 5B)
6. B. all contradictions are logically reconcilable via semantic distinction and elaboration (Implication of 6A)
6. C. There are no actual contradictions between religious traditions, only apparent ones. (Implication of 6B)

7. A. The incarnation is only an apparent contradiction, not a real one (Implication of 6A and 5C)
7. B. All religions are Simultaneously True (Implication of 6C. Proof of Pluralism Complete)


1. If God is subject to logic, then he necessarily has a human (created) nature alongside (or in a perichoretic miaphysis with) his divine nature.
2. When you jettison the law of non contradiction, everything follows, including the law of non contradiction! also religious pluralism.

Beautiful Heresy 101 – Ecumenism: “The Complete and Entire Doctrine of God”


I recently came to a syncretic and synthetic understanding of how all the various disparate religious doctrines concerning God can be reconciled. With the aid of two diagrams lets walk through them.

To the Nestorian controversy

Nestorianism is correct
All of us (including Jesus) are distinct from the divine logos by identity.
Orthodoxy is correct
However Jesus IS the logos “via incarnation” and all of us BECOME the logos via sacramental theosis.

To the Christological controversy

Dyophysitism is correct
The created attributes (nature) of the logos are distinct from it’s divine attributes (nature) by identity.
Miaphysitism is correct
However the created attributes/nature of the logos are inseparable from the divine attributes/nature by hypostatic union.
Monophysitism is correct
Furthermore the negative/evil/imperfect created attributes are swallowed up by the positive/good/perfect attributes by substitutionary atonement.

To the Arian crisis

Arianism is correct
Formally prior to being generated by the essence, the logos has the attribute of “non existence”, but formally subsequent to generation it has the attribute of “existence”. Therefore “There was a time when the word was not” on account of the distinctions of formal priority.
Catholicism is correct
However the logos transcends existence and non-existence, and in it’s unity with the ineffable essence it is both and neither simultaneously by divine simplicity.

To the Filioque

Orthodoxy is correct
The spirit proceeds from the father alone according to the strict distinctions between the hypostases.
Catholicism is correct
However the spirit also proceeds from all of the hypostases simultaneously as God begets God and God proceeds from God according to divine simplicity.

To the essence-energies/created Grace controversy

Orthodoxy is correct
The essence is distinct from the energies according to the strict distinctions between the hypostases.
Catholicism is correct
However the essence and energies are also identical by divine simplicity and perichoresis.

To the Controversy over the identity of the one God

Islam and Judaism are correct
Jesus is the one “Lord” and the Father is the one “God”. The son is not the father, therefore the the Lord is not God, therefore Jesus is not God and only the father can be referred to as the one God by strict identity.
Christianity is correct
However Jesus can also be correctly referred to as God due to the divine simplicity and miaphysis

To the Muʿtazila and Ash’ari dispute over the essence and attributes of Allah

Ash’ari is correct
The Essence of God is distinct from the attributes of God according to strict distinction.
Muʿtazila is correct
However the essence of God is also identical with the attributes of God and the attributes are identical to each other by the Tawhid of divine simplicity.

To the Bhaktic and Vedantic divide over the relationship between Atman and Brahman

Bhakti is correct
The Atman is distinct from Brahman according to strict distinction.
Vedanta is correct
However the Atman is identical with Brahman by divine simplicity.