You must interpret Hell in light of the Gospel, rather than interpreting the Gospel in light of Hell.

hell_vs_heaven_by_i_r_s[1].jpgYou must interpret Hell in light of the Gospel, rather than interpreting the Gospel in light of Hell.

Yes, Hell is eternal, but not even an eternal Hell can prevent God from saving us. Yes, We are truly free, but not even our freedom can thwart God’s sovereign salvific plans.

This stubborn Catholic insistence that we are “Free” and Hell is inescapable only serves to keep all these poor Catholics chained in the black prison of the outer darkness, and crushed in the lake of fire under the towering flames of their own guilt. This attitude that God cannot, or will not save those in Hell comes from none other than the great deceiver; the Devil. It basically amounts to saying that God is not good, loving, sovereign and powerful. These are the most satanic blasphemies possible, and they are uttered by faithful Catholics. They think that in doing so they are defending the truth; how tragic that in reality they are it’s mortal enemies.

And this is the truth: that God loves everyone who is in Hell, and he promises us that he will not rest until he has rescued every single soul who is stuck there. But don’t be presumptuous: at no point will he force himself on anyone. He will continuously attract us with his beauty, seduce us with his love and eventually win us over. He will not stop until we freely crumble and confess “I love you” back to him. He will pursue us for as long as it takes, and never give up on us.

If God chooses you (And I promise you: he has), It is predestined that you will eventually choose him, so stop resisting. You don’t have to do anything. This promise will come true regardless of how you respond to it. You don’t have to become a Christian, you don’t have to get baptised, you don’t have to “believe in Jesus”, technically you don’t even have to believe in God (but that’s a discussion for another time). However if you DO trust that the promise is true, heaven will explode into your life right now. You, your friends, and your family are all guaranteed to be saved. Believe that promise and rejoice!

Attention Random Internet Reader: I Promise To Rescue You, Should You Find Yourself Damned

hell[1]Attention random internet reader: If there IS a Hell, and you end up stuck in it, I promise that I’ll come down there and rescue you, free of charge ❤ Trust this promise and chill the fuck out.

I’ve already assembled a crack squad of saints to back me up in the mission. Believe me when I tell you that these glorified men and women also unconditionally promise to storm the gates of Hell and bust you out of the prison, should you find yourself there. “The gates of Hell will not prevail against the assault of the church” after all!

You’ll have to forgive most of these saints for not being Christian. More than half of them are Mahayana Buddhists, a significant number are Mormons, and many of them are *gasp* Sufi Muslims. But don’t worry, St Thomas Aquinas and St Augustine are big dogs in the crew too 🙂

I assure you we won’t stop trying so long as there is a single lost soul wandering in the outer darkness. Hitler, Judas and Satan are proving quite difficult to rescue, but we have full confidence that this A-Team of holy men and women will eventually be able to evangelise them back into heaven where they belong.

Also, Holy Saturday is coming up soon too, so the big man himself says he’s gonna come down there and help everyone out. Fuck yeah amirite?

With Love,

-Alex Roberts

Prophecy Fragment #11 – Divine Promises

On the seventeenth day, of the fourth month, of the 2019th year since the incarnation of our Lord, God spoke to me, saying:

O sinner! Repent from your sins, believe my promises, and love me, yourself and your neighbour; for when you repent, believe and love, you will experience the heavenly bliss and joy of eschatological salvation; but until you repent, believe and love, you will experience the eternal damnation of the outer darkness and lake of fire; yet I infallibly and unconditionally promise you that eventually you will repent, believe, and love; because I love you and have chosen you as my eternally beloved spouse, and I will therefore never stop pursuing you until you return my affection, even if I have to wait an eternity for it to happen.

Sacramental Validity Under Sola Fide and According to the Gospel Promise

The Singular Divine Sacrament

promise[1].jpgIn this post I will examine what makes a sacrament “valid”, under the assumptions of the Lutheran Sola Fide.

Firstly, according to the Lutheran Sola Fide, there is in actual fact only one single sacrament: The preaching of the Gospel promise. This sacramental promise is effective ex opere operato in the sense that the promise is unconditional, and therefore God himself guarantees the fulfilment of the promise, and our response to that promise in the meantime cannot thwart his sovereign will in doing so. However in order for the promise to take effect at the present time and be successfully applied, it needs to be fully trusted by the person to whom the promise is spoken.

But what is the promise? The promise is God himself, the final glorious moment of history, the eschaton. From a Christian perspective, the promise is the resurrected Jesus Christ himself, revealed to the world as a pledge of things to come, and as the gateway through which we may access those good things right now in this present moment. When someone speaks the promise to another, they are bestowing God himself through their speaking, and it depends on the freedom of the listener as to whether or not the divine promise (God himself) will penetrate into their mind, heart and soul.

The Islamic principle of Tahwid and it’s manifestation as the classical theistic principle of divine simplicity apply to the promise just as much as they apply to God, due to this equivalence between the promise and God himself. So in a certain mystical sense, God is the promiser, God is the one to whom the promise is spoken, and God is the promise itself, and these three are all equivalent. Whenever one person proclaims the promise to another person, God is promising God to God. This is in fact a way of framing the Trinitarian relationship: The Father is the one who promises, The son is the promise itself, and the Spirit is the sacramental act of proclaiming the promise. (Notice the similarities to the classical/Nicaean “Father, Word/λογος, divine generation” Trinitarian construal). According to divine simplicity, God speaks his promise corporately to the entire creation, however he personalises this promise for individuals through the preaching and proclamation of the Gospel promise by those individuals.

But what IS the promise?

54c1321e40688_150124PreachingCAB.jpgThis is all very mystical however. So what does this singular sacrament look like in day to day preaching and evangelism? Well, it is different every time, but essentially always looks something like this:

“I am really with you, I love you, I will never leave you, I will always forgive you, I will save you, I will help you to forever escape the darkness and enter into the light, I will not be saved without you.”

A believer has the power to speak this fundamental sacramental promise with authority and conviction, on behalf of God, to someone who remains wandering in the outer darkness. As already mentioned, the promise is unconditional, guaranteed, and ex opere operato. However in order for the promise to actually bear fruit in the life of the person who hears it, that person must respond in faith. And so we come to the “Requirements for validity” with respect to the sacrament.

In order for the sacrament to be administered with validity, all that is required is

  1. The minister must actively intend to proclaim the divine promise to a sinner.
  2. The sinner must understand the promise and it’s full implications with their mind and intellect.
  3. The recipient must freely trust the promise with their heart and will.

These three points together are the absolute minimum that is required for the sacrament to be valid and efficacious.

Relevant questions may be raised at this point: Who is a valid minister of the sacrament? The minimum answer is “Anyone”. Literally anyone can proclaim the promise to anyone else. However it is “more perfect” (Or sunnah, as Muslims would say) firstly for the minister himself to be a believer in the promise (although this is not strictly necessary), and also for the sacrament to be administered by whoever possesses the highest degree of ordination in any given situation. So for example, in an emergency where a Hindu and Muslim are stuck in a desert and by some miracle both of them come to believe the promise, they have permission and power to speak the promise to each other with divine authority. In another situation, where there are many bishops available, the bishops should perform the sacrament. If there are no bishops, priests will suffice, and so on.

Roughly speaking, the preferential hierarchy which should be followed in the administration of the sacrament is

  1. Pope
  2. Archbishop
  3. Bishop
  4. Priest
  5. Deacon
  6. Subdeacon
  7. One who is confirmed
  8. One who is baptised
  9. One who himself believes the promise
  10. Anyone else

A Gospel Fiqr

keep-calm-and-follow-the-sunnah-2[1].pngIn Islamic terminology, what has been described so far falls under the category of Fard (ie. Obligatory). However there is also the category of Sunnah (ie. Preferred but not essential), which represents conditions which make the sacrament “more perfect”. Sunnah requirements should always be followed if possible. They are not optional, in the sense that you cannot just dispense with them at your whim and pleasure, however they are not strictly necessary, in the sense that during an emergency they may be dispensed with.

This is the point where the traditional seven sacraments come into play, as well as other unique sacramental economies such as the Later Day Saint system of ordinances. Each of these “traditional” sacraments and ordinances are in actual fact merely concrete manifestations of the one single sacrament already described. I will elaborate on how this is the case shortly.

The Sunnah requirements for all of these sacraments and ordinances are described in the various apostolic Christian traditions that are to be found throughout the world: Coptic, Byzantine, Latin, West Syrian, East Syrian, Armenian, Mormon, Lutheran, Anglican etc. And even within these apostolic traditions there are variations in the rulings and laws that are followed, for example in the Byzantine churches there are many major and minor variations in how the sacraments are performed. A broad example would be how Western Christians consider it Sunnah to use unleavened bread during the Eucharist, whereas Eastern Christians consider it Sunnah to use leavened bread. Another example would be how Catholic, Anglican, and Lutheran Christians consider it to be Sunnah to baptise by merely sprinkling water on the head of the catechumen or baby in the shape of a cross, whereas many other Christians consider it to be Sunnah and essential to baptise by full immersion. The Latter Day Saints, in their interpretation of Christian law, take this particular requirement so seriously that they actually consider a baptism to be invalid if even a single hair remains above the water.

Let’s examine how the singular sacramental promise manifests under the form of the traditional seven sacraments

The Sacraments

Baptism

502016177_univ_lsr_xl[1].jpgBaptism manifests the promise and intends to convey “Spiritual cleanliness”, “Justification”, “Forgiveness”, “Entry into the New Creation (Eschaton)”. The symbolism is that of dying as one goes under the water, and resurrecting as they come out of the water. (Clearly the symbolism gets a bit muddied in the Christian traditions which don’t practice baptism by immersion)

Requirement for validity:

As long as the minister intends to convey the promise (ie, to forgive, clean and justify), it doesn’t actually matter whether you use water or the Trinitarian formula (“I baptise you in the name of the father and the son and the Holy Spirit”). So baptisms which don’t involve water and don’t use the correct formula are in actual fact still valid. However remember the Sunnah requirements. If you want to perform the sacrament in accord with the rules of sacramental perfection, you should follow an apostolic tradition, and use water and the Trinitarian formula. However in a pinch, any liquid or substance that can be sprinkled will do; the exact words used don’t matter, and the only requirements for validity are those that were spelt out earlier in this article for the singular sacrament of promise.

Confession

Confession3-258x258[1].jpgConfession is a sacramental reminder of the promise that was spoken during baptism. It is referred to as the promise of absolution, because in this sacrament the promise is applied specifically to wash away guilt. When we confess our sins and receive the promise of absolution, it is a reminder of the one, single promise that we are loved by God, and he will never abandon us, and generally speaking trusting in this promise leads to an absolution of guilt. After confession, you simply don’t feel guilty any more, you feel free, because you trust the promise that was spoken. Unfortunately many scrupulous Catholics don’t realise that this promise is eternal, and they end up sinning the moment they leave the confessional, forgetting the promise, and thus returning to the state of feeling horrible, soul crushing guilt.

Requirements for validity:

Traditionally, Catholics and Orthodox have understood this sacrament to require a validly ordained priest. However according to the generic rules of validity outlined earlier, this is not strictly necessary, and anyone can validly absolve anyone else in an emergency. However, when striving to follow the Christian tradition perfectly and observe the Sunnah, it is important to leave the administration of this sacrament up to the highest ranked ordained ministers who are present. So if there are priests available, leave this sacrament to them.

As long as the minister intends to speak the promise of absolution and forgiveness, it doesn’t actually matter what formula is used. But if striving to follow Sunnah, it is appropriate to use the Trinitarian formula (“I absolve you in the name of the Father and the Son and the Holy Spirit”)

Confirmation

index.jpegConfirmation is the sacrament where election and predestination are promised, via the promise of the indwelling Holy Spirit. Someone who is confirmed has received the promise that God will never abandon them until they successfully arrive in the eschaton.

Requirements for validity:

As with Confession, as long as the minister intends to promise election and predestination, the sacrament is valid; and so long as the one being confirmed trusts the promise, the sacrament is efficacious. There is no specified minimum form and matter. So it doesn’t matter what substance is used (traditionally holy chrism) and it doesn’t matter what sacramental words are spoken, so long as the promise is conveyed and understood correctly. However again, it is more appropriate to use an apostolic verbal formula and holy oil during the administration of this sacrament. In accordance with the apostolic Christian Sunnah.

Again, it does not ultimately matter who performs this sacrament. A Hindu can confirm a Muslim. However it is more appropriate for the highest ranking cleric present to do it. So in the absence of a bishop, leave it to a priest. In the absence of a priest, leave it to a deacon, and so on.

Last rites

index (1).jpegLast rites serves as a reminder of the promise at the most crucial moment of a persons life: right before they are about to die. The process of dying is a final battle, where Satan and all his demons swoop in and do battle with Michael and all his angels. The Devil accuses the person who is dying of all of their sins, and so it is helpful for a person to have the gospel promise fresh in their memory as armour and a weapon against this onslaught of evil and temptation.

Requirements for validity:

So long as the minister intends to remind the dying sinner of the gospel promise, the general rules of validity outlined earlier are all that matter: There must be intent, understanding, and faith. And anyone is a valid minister. But to perform the sacrament perfectly it should be done according to the rubrics of a valid apostolic tradition.

Eucharist

eucharist[1].jpgThe Eucharist manifests the promise for the purpose of giving us a tangible direction of worship, and symbolising our unity with the divine via eating. The particular aspect of the promise that is emphasised is “I am truly with you. And I am uniting myself to you”.

Whenever a consecrated host is eaten by a believer, the heavenly sacrifice and heavenly liturgy are made present. However this sacrifice and liturgy is made more perfectly present by the observation of a rich and symbolic liturgical rite. Such liturgical rites can indeed be invented out of thin air (As Vatican II demonstrated), but respect for tradition is key, and it is preferable to observe a traditional liturgy.

Requirements for validity:

As long as the minister intends to really, truly, tangibly make God present under a manifest/mundane form, this sacrament is valid. Importantly, there is no necessary prescription for form and matter: so it is possible to consecrate literally any object. Rice, wine, bread, whiskey, icecream. Even a rock or a painting could be validly consecrated. However if the consecration is occurring in the context of the mass, the matter should be something edible. Of course there are prudential considerations, such as choosing a substance that doesn’t crumble and won’t be abused. So even though it is possible to consecrate icecream, this is a bad idea as it will lead to Eucharistic desecration as the icecream melts. As before, the exact minister of the sacrament does not matter: it could be a priest or a lay person. Ordination is not necessary. And the words of institution are not necessary either, just so long as the promise and message is accurately conveyed. (There is actually already an apostolic precedent for this view in the Assyrian Church of the East. They do not include the words of institution in their liturgy, and yet it is still recognised as valid by the Catholic magisterium)

These flexible requirements allow a more permanent object to be consecrated for the purpose of extended adoration, such as a crystal or golden statue. At the same time they allow for a wide variety of edible substances to be consecrated, to cater to different allergies and dietary restrictions that recipients of the sacrament may be subject to.

Of course, to follow the requirements of Sunnah, the classical sacramental words of institution should be employed (“This is my body, this is my blood”), and bread and wine should be chosen for the elements. And as per usual, the highest ranking ordained minister should perform the rite. Furthermore, the rubrics of the liturgical rite should be followed as closely as possible, with the correct vestments, hymns, readings and so on chosen. But none of this is necessary, merely preferred.

Marriage

married-by-mom-and-dad-arranged-marriage.jpegMarriage is when two spouses speak the promise to each other as individuals. Firstly the groom acts as God in promising salvation and fidelity to his wife, and then the bride acts as God in doing the same back to her new husband. Mystically speaking, this sacrament is the most perfect manifestation of the fact that “God promises salvation to God”.

Requirements for Validity:

The husband must intend to promise “I love you and will never leave you until you are saved” to his wife, and vice versa. Gay marriage becomes possible, as well as polygamy and polyamory. No special words are mandated, just so long as the promise is accurately conveyed and trusted by both partners.

Of course to perform the sacrament according to the Sunnah of apostolic Christianity, the groom and bride should both use the “I marry you” sacramental formula and follow whatever other rules are specified by the Christian tradition in question. For example, according to most traditional strands of Christianity, marriage is Sunnah when it is between a man and a woman, but not when it is between two people of the same sex.

Note that under these flexible requirements, it is technically possible for children to validly get married. But obviously there are Sunnah restrictions on this practice, as there are lots of ethical concerns and issues.

Holy orders

ordination[1].jpgHoly Orders is actually very similar to the Eucharist, however instead of an inanimate object being consecrated and transubstantiated, a human person becomes consecrated and transubstantiated, in such a way that they manifest God and divine authority for the benefit of some community.

Requirements for Validity:

The minister performing the ordination must intend to promise to some third party that they possess the divine authority, and the community must trust that promise. This bestowal of authority more perfectly makes present God to a community. The promise in this case is similar to the Eucharistic promise: “This is (or represents) God; trust him!”

Again, it doesn’t matter who ordains who for validity. So an isolated community can validly raise up an ordained leader from amongst themselves in an emergency. However to follow the Sunnah of the apostolic traditions, the person performing the ordination should be in the line of apostolic succession and higher in authority than the person being ordained.

Interestingly, the validity of the ordination depends on the recognition of that authority by a community. If a priest were to travel to a foreign country and try to exercise his priestly authority in a community other than the one in which he was ordained, he may very well be laughed at. Authority demands recognition, or it is no authority at all.

Interestingly, it becomes possible for someone to be ordained directly by God, apart from apostolic succession. Allegedly this happened in the case of Saint Paul and Joseph Smith. And it becomes possible for an isolated community to raise up a bishop (or perhaps even a pope) ex nihilo.

This principle lends validity to religious hierarchies that naturally develop all around the world. Muslims tend to raise up imams and sheiks from amongst their own ranks, and this is a form of sacramental ordination apart from the Christian traditions. It is the same with Hinduism and Buddhism. Wherever strong, religious leadership emerges, there is usually a valid expression of sacramental ordination in play. Mormon Apostles and Prophets are therefore just as validly ordained as Catholic bishops and priests, and there can technically be more than one Pope, as the authority of the Pope depends on the recognition of the people. However at the top of every hierarchy, whether religious or secular, there is only one God. So above the Pope, and above the Ayatollah, and above the Queen, and above the American President, there is God. Democracy is a form of secular ordination that may or may not have a certain sacramental character, as leaders are chosen by the people and raised up from the people.

The Gospel Creed

Nicaea_icon[1].jpgI believe in the gospel: the promise of the salvation of the entire cosmos, and of everything in it.

I believe in freedom: that all who repent, repent freely. That no one is forced to be saved.

I believe in the election of the damned and of all sinners; the predestination of Hitler and of Satan and all of his demons.

I believe in epektasis: that Heaven is an everlasting struggle, in which we feel infinite pain as we become perfected in love and compassion towards the damned who wander in Hell.

I believe in the eschaton: the final moment – an eternity and a forever distant into the future – where all that ever was will be once again, and all who have ever lived will be raised to new life, resurrected into the fullness of perfection and glory. I confess that there will be no more sickness, tears, suffering, sadness, war, death, crime, murder, rape, sin, rebellion, Hell, or any other evil thing whatsoever.

I believe in the life of the final age; infinite joy, infinite satisfaction, divine bliss, immutability, impassibility, ineffability, omnipotence, omniscience, omnipresence, omnibenevolence.

I confess that we may enter into this final age right now, through sincere faith in the good news and this promise. I confess that we will become one with the eschaton through love, and that ultimately not a single soul will fail in the struggle.

Amen

Bride of Christ and Whore of Babylon

220px-Burgkmair_whore_babylon_color[1].jpgI don’t think Jesus ever said the church will never fail. (In fact he said just the opposite in a couple of parts of the bible). What he did say is that the gates of hell will not prevail against the church.

So the church is the army of God, and the image is not one of defence, it is one of offence. Christ’s army is attacking the prison/stronghold/gates of hell. The prophecy of God is good news! Hell will be (has been) conquered. There is a victory to both rejoice at right now and also work towards in the future. But there’s nothing to ultimately worry about. There might be a hell, but not in any way or sense which contradicts Gods sovereignty, power, love or goodness. Hell is a prison, and Jesus has just orchestrated the ultimate jailbreak. Not one soul remains left in the grave. All things, all people, become saved and glorified. O Death, where is your sting? O Hell, where is your victory?

That message sounds so much better and so much more “gospel” and so much more “good news” than anything anyone in the catholic church ever told me. Then again no one from any church told me that, I had to work it out myself through prayer and direct mystical insight. The messages of the churches are constantly mixed with this great lie that God isn’t good enough, or god isn’t powerful enough, or even if he IS good and powerful enough we simply don’t know whether he will act on his power and goodness, and therefore some/many/most people would burn in hell forever and ever and the ending of the story would be complete tragedy. No church ever explicitly says any of this, because if they were to do that they would be instantly recognised for the satanic hoax that they are. However pay attention to what they’re telling you and you should be able to discern this fundamental nihilism that permeates it.

Surely we all know on some level that can’t be right. But out of fear and obligation to “the church”(aka the priests, bishops, and other Pharisaical figures), we find ourselves defending this narrative again and again against those who are in the worst and most dire circumstances. Which do you reckon will energise them to fight the most? The idea that they, their friends and family will all probably be damned forever? The idea that God gives them the “opportunity” to be saved and now it’s up to them and their freedom to do the rest (hah! Good luck!)? Or the revolutionary “gospel” idea that because of the cross and resurrection, their eternal future is secure and there is ultimately nothing to be afraid of.

Maybe all of these “churches” are actually the whore of Babylon. The catholic church, the Mormon church, whatever. They are flirting with Satan and misleading people to hell. They keep mixing the “good news” of the gospel with this toxic pessimism and then wrongly invoking the authority of God over the false teaching in order to keep the people in fear and subservient to the prince of darkness himself. People end up blindly defending and serving the very thing that they thought they were fighting against.

Perhaps the solution is to be always listening. Look out for an individual who has a new, energising perspective. A prophet with fresh revelation. For example a Muhammad, or a Joseph Smith. God speaks to individuals well before he speaks to institutions. Listen out for the voice of the living prophets in our age: they may very well be prophesying your own doom and warning you to repent.

Can anything these prophets say actually contradict the truth? Of course not. The “mystical” church is the holy and infallible bride of Christ. But the “institutional” church is the harlot, drunk with the wine of adultery. Regardless of whether your church is called Mormon, Catholic, Anglican, Muslim, Reformed, Adventist or whatever; your church has fundamentally betrayed you. And to go on insisting otherwise is to simply be an agent of evil and to do the devils work for him.

The solution is throw off institutional shackles and human authorities: to pray harder and to seek guidance from God directly into your soul. I’m sure that if you pray about it, God will verify the essence of his Gospel: he sent his son in love, we murdered him in rejection, his son descended to the worst possible depths of hell and damnation, in order to rise again to resurrection and new life, and that this grand gospel narrative is a reassurance of the promise that our final future (heaven) is secure and there’s nothing we need to worry about. If only we would just trust that promise, the joys of heaven would be ours right at this very moment.

The surrounding details are optional: we can come to an agreement on whether the pope is the head of the church or Joseph smith was a prophet later. What is essential for us to agree on right now is that the gospel really is “good news”: Jesus really has conquered evil, death, hell, sin and the powers of darkness. And until someone hears that message and believes it, they are just yet another soul thrashing about in hell while being under the illusion that they are devoutly serving God.

Praise God that the gates of hell wont prevail against the assault of his church. Praise God that eventually everyone will hear the message and respond to it with faith and true repentance. Praise God that in the eschaton, every knee shall bow, and every tongue confess that Christ is Lord, to the glory of God the Father, and neither principalities nor powers, hell; freedom or rebellion can prevent God from fulfilling his loving plans for us all.

Reverse Pelagianism Just as Heretical

foxtrot-free-will1[1].jpgJust as it is a heresy to believe that you can freely save yourself, so too is it a heresy to claim that you can damn yourself. By claiming that man is “free” to choose whether or not to accept God’s love, the catholic ministers of the gospel of perdition elevate themselves above God and deny his sovereignty; their condemnation will be swift and just. Do not be so foolish as to think you can climb the ladder to heaven apart from grace, and do not be so presumptuous as to think that you have the “freedom” to hide from God in Hell forever. God loves you and intends your salvation; do you really think you can defeat his sovereign will by a stubborn refusal to submit and a childish denial of worship?

Is Damnation Merely Everlasting or Entirely Irrevocable?

rescue-the-perishing[1].jpgI don’t deny everlasting damnation. I deny irrevocable damnation. The idea that God would not or could not save souls who find themselves in Hell is the most outrageous blasphemy and unholy heresy of our age, regardless of what reasons are invoked to justify it. All those who insist on the irrevocability of damnation are possessed by dark and Satanic powers, and have fallen victim to the great apostasy of the Church, worshipping the god of this world rather than the one true Lord and King of the cosmos.

I will not hear you tell me that God respects a person’s freedom more than he desires the salvation of that person, giving up on trying to save them once they pass the threshold of death; I will not tolerate talk of God torturing a soul forever just so that he can show off his glory and justice; And I will not accept the irrational notion that our sovereign God desires the salvation of all but ultimately fails to achieve it.

It would be such a magnificent failure of God, if he went to all that trouble of dying and descending to Hell for the salvation of us all, only to have some, many or all of us spit in his face and refuse the offer. No, our freedom is not that powerful. God is good, loving and powerful, and he cares about his children more than he cares about his glory. All have been redeemed and all will be saved. Not even the fate of everlasting damnation can ultimately prevent our omnipotent God from rescuing all souls from the darkness and fulfilling his universal salvific plan.

2 Ways to Live – One True Gospel Edition

4f69445fde6ee37851c6b04bd175703e.jpgThe Anglicans in Sydney, Australia have a “Script” which they use to present their understanding of the Gospel to new investigators. Called “Two ways to live”, it gives a whirlwind tour of scripture in an attempt to convey a complete soteriology and quickly hammer home the idea that we are all sinners in need of a saviour and that the only way to escape destruction is to accept Christ as lord.

I thought I would put together my own version, which more accurately reflects the Christian message as I understand it. It follows the following sequence:

  1. Incarnation: The Eternal Battle between Good and Evil. The marriage between the created and the uncreated, God and the cosmos, Christ and his church.
  2. The Murder of God: Original sin, Mortal sin and the Unforgivable sin. The great divorce. Cosmic Tragedy, Total Defeat, Hell and Damnation.
  3. Resurrection: Gospel, Good news and a twist ending. Redemption, Atonement, Unconditional Promise, Predestination and Election.
  4. The Way of Salvation: Two ways to live; how will we freely respond to the gospel? The Sacraments.

I think that these four points fairly well capture the entire Gospel story in an easy to understand and remember way.

Incarnation

Good and Evil

Genesis 1:1: In principio creavit Deus cælum et terram.

In the beginning God created the heavens and the earth.

260px-Yin_yang.svg[1]In the beginning there was God and there was nothing else. And out of that nothingness, God brought forth the cosmos and all the myriad created things within that cosmos. God was good, and the creation was also good, as it reflected God’s goodness just as the moon reflects the light of the sun. However the nothingness from whence the creation came was pure evil.

Evil represents the polar opposite of everything that God is. God is the infinitude of being; Evil is the infinitesimal rejection of being, which we refer to as “nothing”. God is freedom and joy and bliss; Evil is darkness and despair and hatred. If God is masculine, then Evil is feminine. All opposites are encapsulated in this fundamental dichotomy between good and evil.

From all eternity and up to the present day and even into the far future, the story of history is the story of the everlasting battle between the good God and the Evil nothingness from which he has drawn out his creation.

Now, there is a fundamental distinction between God and the creation: God is simple, eternal, a perfect unity, infinite, necessary; whereas the creation is complex, temporal, contingent, imperfect, constantly tending back towards the dark and evil nothingness from whence it came.

The Divine Marriage of God and Cosmos

Genesis 2:24: Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh.

At this point in the story there is a twist. From before the foundation of the world, God chose to unite himself to every aspect and facet of his creation in the closest and most profound way possible: He decided to marry it. This divine marriage of created and uncreated realities has at it’s heart the λογος, or 道 of God.

Just as a husband and wife become one flesh in marriage, so too Creation and God become one essence and substance in the divine marriage of flesh and λογος.

John 1:1-4,14: In the beginning was the λογος, and the λογος was with God, and the λογος was God.He was in the beginning with God; all things were made through him, and without him was not anything made that was made.In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

And the λογος became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.

CHRISTMAS-NATIVITY-BIRTH-OF-CHRIST-TRADITIONAL-poster-WEB[1].jpgThe λογος entered the world in the form of the man Jesus of Nazareth. In Jesus, Divinity and creation were united perfectly and intimately. Jesus was God, come to the creation in a way that the creation could understand and relate to. Jesus came as a bridegroom, and the entire creation was his bride to be. The New Testament refers to Jesus’ bride as “The Church”. The church is not merely a building; it is not merely a group of people; it is the entire cosmos, adorned with beauty and being prepared for the wedding feast after which God will receive it into the marriage bed he has prepared, and envelope it in an infinite love that is so wonderful and elevated that no poet or bard could possibly capture it in song or verse.

Ephesians 5:21-33: Be subject to one another out of reverence for Christ. Wives, be subject to your husbands, as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Saviour. As the church is subject to Christ, so let wives also be subject in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, that he might present the church to himself in splendour, without spot or wrinkle or any such thing, that she might be holy and without blemish. Even so husbands should love their wives as their own bodies. He who loves his wife loves himself. For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the church, because we are members of his body. “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” This is a great mystery, and I mean in reference to Christ and the church; however, let each one of you love his wife as himself, and let the wife see that she respects her husband.

So God came to us – his creation – in the form of a man, and proposed marriage. Like an inflamed, infatuate young lover, he sings to us “I love you with all my heart, soul and mind. So I pray from the depths of my being: Would you please return my love?”

The eternal battle between good and evil thus takes the form of an infatuation between the Lover and his loved. God tries to woo the world over, but how will the nervous, young and timid creation respond?

The Murder of God

main-image.jpgAs it turns out, the creation rejects God’s romantic overtures in the most definite way possible. God came to us with open arms and proclaimed his undying love, but we responded by torturing him, spitting on him, nailing him to a cross and leaving him to die.

This was the ultimate tragedy. This represented the defeat of God by his creation. The conclusion to the everlasting struggle between good and evil had been revealed: Evil won.

In the marriage of God and creation, God willingly bound his own fate to the fate of his lover, and the creation found itself united to God. They had become one flesh, so whatever happened to God happened to the creation, and whatever happened to the creation happened to God. And God had just been murdered, therefore the creation also became infected by death, decay, destruction, sin. The entire creation became destined for total annihilation and everlasting damnation.

Christ’s bride, terrified by God’s flaming love for her, rejected his overtures and flew away, hiding in the isolation of the outer darkness. This final and ultimate rejection of God’s love has many names: Mortal Sin, Original Sin, The Unforgivable Sin.

xoriginal-sin.jpg.pagespeed.ic.qm0HtIwccE[1].jpgIt is the original sin because it was the one fault from which springs all the death and decay in the world, as well as our tendency towards the darkness and Hell which drags us down like magnetism and gravity.

It is the mortal sin, because it is the sin which leads to death. All men sin, and all men die. Every sin is a repetition of the crucifixion. Every sin represents the murder of God. God comes to us and says, “I love you, please love me back”, but we sin again and again, and in doing so, continue to drive the nails into his hands, feet and heart.

It is the unforgivable sin, because what could we possibly do to recover from such a sin? The only one who has the power to forgive us has been left hanging dead and helpless on a cross. God is dead, there is no other who remains to forgive us. God is dead and by the divine marriage we are doomed to die with him, cursed to pain and suffering and torment for all of our days as we spiral further and further down into the lake of fire and outer darkness, until at the very end of the torments we finally cease to exist altogether.

By killing God, we had judged him and sentenced him to the worst fate: the deepest depths of Hell, the most unspeakable tortures of the lake of fire, and the desolations of the outer darkness. At the end of it all we sentenced him to annihilation and non-existence. But our marriage to God means that all of us are doomed to the very same fate.

This sin represents the total defeat of the good, cosmic tragedy, the most brutal divorce, and the victory of Hell over our good and loving God. Nothing remains to look forward to. The future is bleak darkness, full of nothing but hatred, death and war.

clients-from-hell-760x400[1].png

Resurrection

Resurrection3-600x405[1]But behold, there is a twist ending to the tale. Jesus rose from the dead! Death could not hold him and Hell could not contain him! He rose to new life, a new and glorified life from which he could never die again! Right as it seemed that evil and the demonic powers had achieved their victory over God, and right as God experienced the full depths of the consequences of our sin and rejection; he miraculously snatches victory from the jaws of defeat and turns the tables around completely.

This is called the “Gospel”, or “good news”. This is the core message that Christians proclaim. God is victorious! Hell has been defeated once and for all! The love of God is so powerful and seductive that ultimately the creation cannot escape it, even despite our most definite rejection.

O Death, where is your sting?
O Hell, where is your victory?

Christ is risen, and you are overthrown.
Christ is risen, and the demons are fallen.
Christ is risen, and the angels rejoice.
Christ is risen, and life reigns.
Christ is risen, and not one dead remains in the grave.

For Christ, being risen from the dead, is become the first-fruits of those who have fallen asleep.
To him be glory and dominion unto ages of ages. Amen.

We refer to this glorious event as the “Redemption”, because this is where God “bought back” his lost bride. God has paid the price that must be paid, in order to win back the affections of his bride. He loved us so much that he was willing to descend to Hell and the terror of non-existence for the sake of his marriage to his bride, the Church.

Resurrection-icon-cropped[1].jpgThis price being paid, we also refer to this event as the “Atonement”, because it is the event which restored all things to how they should be. Once again there is love and joy between God and his creation, because by his resurrection he has secured the rewards of eternal life for us all.

This was also the moment which secured the “Predestination” of all things to heavenly glory. Where before all things were set on a path towards Hell, destruction, desolation, darkness and torment; now all things are set on a path towards Heaven, Joy, Bliss, Love, and divine Relationship. There is a single destination to which the entire creation moves: God himself, the bridegroom who eagerly awaits to consummate his marriage with his bride.

God became man so that man might become God

The entire creation and everything within it thus becomes “elect”. Just as Jesus became the reprobate man, the creation that dwells within him also experienced reprobation. However just as Jesus became elected to heaven and glory, the entire creation that dwells within him is also elected to heaven and glory and beatitude.

God will not abandon anyone or anything. His love for his bride is relentless. He intends the salvation of the entire cosmos and everyone and everything in it. He will not rest until every one in the creation has returned his love.

To seal the deal, God has prepared an unconditional promise of salvation, which he desires to speak to every individual soul. However he requires our cooperation in order to spread the message.

The Way of Salvation

Sacrament and Struggle

God has prepared the sacraments as a concrete way for us to come to him and return his love. In baptism, he washes us clean from all our sins and promises us that he forgives us for our mortal, original, unforgivable sin against him. In confession, he reiterates that promise, because sometimes we forget God’s love and forgiveness as we go through life and need to be reminded. In confirmation, he seals us with his Holy Spirit, which serves as a promise and guarantee that he will never ever abandon us. In the Eucharist, he gives us the gift of eternal life and unites himself to us in a marriage feast in which we literally feed on him. In the Last Rites, he prepares us for our most dangerous journey; the journey from life to death, from this earthly life to the terrors of Gehenna.

Phillipians 2:12-13: Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling;for God is at work in you, both to will and to work for his good pleasure.

sacraments%20rose%20window[1].pngWe are predestined to victory in the war, but we may yet fall in the battle. We still have free will; God will not force himself upon us despite his relentless, burning love. Even though he promises that he will love us forever and never abandon us, and even though he has infallibly secured the eternal glory of every creature, we may yet persist in our rejection. We may continue to drive the nails into Christ’s hands, we may continue to repeat and reiterate the mortal sin that doomed the world to damnation.

God calls us to repent of these sins, for we have been bought by his blood already. While it is true that one day everyone will achieve heaven, he is not going to carry us there against our will. God requires our free cooperation. So why wait? Why procrastinate the task of striving towards heaven? Why not repent and love God and Neighbour now? God draws lines in the sand, and one of those lines is death: If we haven’t responded to God’s love by the time we die, a fiery fate awaits us; the very same fiery fate that God himself endured to save us. It does no good to procrastinate the task of repentance. Far better to strive now, while we are alive. Salvation is guaranteed, but salvation is not automatic. God will not carry us to heaven, or force us to love him. We must walk the path on our own.

God will not save you without you

-St Augustine

Two ways to live

heaven-or-hell[1].jpgSo finally we come to the classic two ways to live. Will you accept Christ as your Lord, saviour and bridegroom? Will you return the love of God? Will you do your best to submit to his guidance and strive for his holiness? Or will you instead continue living as your own king, pointlessly rebelling against the God who loves you? Such rebellion is indeed pointless, because it is foreordained that God will win you over in the end. So will you continue to procrastinate your repentance? Or will you seize the day and run the race to heaven?

God’s love has conquered, is conquering, and will conquer. Join the winning team; become a Christian today.

Prophecy Fragment #9 – Impassable, Immutable Love

After the hour of None on the final day of Advent on the 2018th year since the incarnation of our Lord, the Spirit of God came to me and spoke:

I cannot force you to love me,
But I can promise you that I love you,
And that I will never stop loving you,
That I will never cease willing your good.

And I know myself perfectly,
So I know this love perfectly,
And I know that it cannot fail,
I know that it is omnipotent,
I know that it must and will conquer.

No matter how far you run from me,
I will pursue.
No matter where you might hide,
I will find you.
No matter how much you beat me and spit on me,
I will forgive you.

Who are you to think you can defeat such love?
Do you really think you can escape my embrace?
Do you really think you can reject my overtures?
Do you honestly believe that if you reject me, I will reject you?

I cannot force you to love me,
But I can guarantee that you will,
Because I promise that I love you,
And I am certain that I always will.